#NASHEED KITABU ALLAH WASUNAH TRIAL#

Therefore, if the action of the blind man was forbidden, the Prophet (saws) would have made it clear as it is not allowed to delay this clarification according to the aforementioned rule. It is not permissible to delay the clarification of an issue when it is necessary.

If we examine the hadith according to the principles of jurisprudence Usool el-Fiqh we find the rule: After the Prophet (saws) interrogated the blind man and investigated the situation, the womenвЂ™s blood was announced lawful, meaning that her killer did not face prosecution and was set free. This is called the shawkah and involves three authorities: 1- legislative (in our case the shareeвЂ™ah), 2- judicial and 3- law enforcement.ДЄs for cursing the prophet, there are two incidents that Sheikh al Islam Ibn Taymiyyah used as proof in his book, The Slicing Sword (Assarim Al-Maslul) to defend his argument.Д«oth hadiths are clear in their evidence, which is that the blind man did not take permission from the Prophet (saws) but acted on his own judgement. Hudood, like cutting the hand or stoning or whipping, require a ruler (Amir) who has the authority to implement his rule. I am certain that Sheikh Anwar never claimed that anyone can establish the hadd without first standing in front of a legitimate Islamic court. The Sheikh answering the questions digressed from the topic and never rebuked the Dalail of Sheikh Anwar. Allah commands Muslims to refer to knowledgeable people to learn more about the teachings of Islam. They reflect your care to have a clear view of the teachings of Islam. In the Name of Allah, Most Gracious, Most Merciful.ДЄll praise and thanks are due to Allah, and peace and blessings be upon His Messenger.Дear brother in Islam, your concerns and inquisitiveness are well founded. Wa`alaykum as-salamu wa rahmatullahi wa barakatuh. Abdullaah bin Abdur- Rahmaan al-Jarboo, Professor from the College of Dawah Usool ud-Deen - Former head of Dept.

#NASHEED KITABU ALLAH WASUNAH TRIAL#

вЂњO AllДЃh, we ask You for the delight of seeing Your Noble Face, and a yearning to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation.The below is written by Sh Abu Adnan, in response to a translated transcription of a phone call between SaвЂ™eed Rhana Al-Maghribee (of Masjid Ibad-ur-Rahman USA) with the shayk Dr. Read the Transcription of the Video at the below link:

(EMOTIONAL) The Connection Between the Prayer & Seeing AllaМ„h п·» вЂ“ by Shaykh вЂAbdurrazzaМ„q al-Badr

Nasheed kitabu allah wasunah